Is Judaism composed of many small religions or o Essay Example For Students

Is Judaism composed of many small religions or o Essay ne underlying religion? Judaism or Judaisms? It has been argued that Judaism can be seen not only as a single religion, but as a group of similar religions. It has also been pointed-out that through all the trials and tribulations that Judaism has suffered through, that there have been common themes that have proven omni-pervasive. Any institution with roots as ancient and varied as the religion of the Jews is bound to have a few variations, especially when most of its history takes place in the political and theological hot spot of the Middle East. In this discussion, many facets of Judaism will be examined, primarily in the three temporal subdivisions labeled the Tribal / Pre-Monarchy Period, the Divided Monarchy, and the Hasmonean / Maccabean and Roman Era. Among all the time periods where the religion has been split, these three seem to be the most representative of the forces responsible. As for a common thread seen throughout all Judiasms, the area of focus here is the place associated with the religion : Jerusalem. This topic will be covered in detail first, and then the multiple Judaism arguments will be presented. In this way, it is possible to keep a common focus in mind when reading about all the other situations in which the religion has found itself. A brief conclusion follows the discussion. A Place to Call Home No other religion has ever been so attached to its birthplace as Judaism. Perhaps this is because Jews have been exiled and restricted from this place for most of their history. Jerusalem is not only home to Judaism, but to the Muslim and Christian religions as well. Historically this has made it quite a busy place for the various groups. Jerusalem is where the temple of the Jews once stood; the only place on the whole Earth where one could leave the confines of day to day life and get closer to God. In 586 BCE when the temple was destroyed, no Jew would have denied Jerusalem as being the geographic center of the religion. From that point on, the Jewish people have migrated around the world, but not one of them forgets the fact that Jerusalem is where it all began. It is truly a sacred place, and helps to define what Judaism means to many people; a common thread to run through all the various splinters of the religion and help hold them together. Even today, as the Jewish people have their precious Jerusalem back (through the help of other nations and their politics) there is great conflict and emotion surrounding it. Other nations and people in the area feel that they should be in control of the renowned city, and the Jews deny fervently any attempt to wrestle it from their occupation. It is true that there is no temple in Jeruslaem today, nor are all the Jews in the world rushing to get back there. But it is apparent that the city represents more to the religion of Judaism than a mere place to live and work. The city of Jerusalem is a spiritual epicenter, and throughout Judaisms long and varied history, this single fact has never changed. Tribal / Pre-Monarchy Judaisms roots lie far back in the beginnings of recorded history. The religion did not spring into existence exactly as it is known today, rather it was pushed and prodded by various environmental factors along the way. One of the first major influences on the religion was the Canaanite nation. Various theories exist as to how and when the people that would later be called Jews entered into this civilization. But regardless of how they ultimately got there, these pioneers of the new faith were subjected to many of the ideas and prejudices of the time. Any new society that finds itself in an existing social situation, can do no more than to try and integrate into that framework. And this is exactly what the Jews did. Macbeth vs Hamlet Essay The Jewish civil war was against the extreme Hellenizers (people who tended toward utter reason in their beliefs) and the moderate Hellenizers (people who can see things rationally, but believe there are more items to consider than this ex. the Maccabean family, who became the Hasmonean kings). So right away, it is apparent that the ideas that the Greeks introduced into Jewish culture have acted as time-bombs of social memes, and have created a major split in the religion. When the violence of the war has subsided, the moderate Hellenizers have won (everything in moderation!) and rule for a short time, until the Roman empire attacks and throws even more kinks into the Jewish society. When the Romans take over, the Hasmonean kings are left in place as puppet kings, which ultimately forces the general population to question their governing body. When the Romans destroy the temple in Jerusalem, it is made painfully clear that some changes are going to be made. Most obvious, the priests suddenly have no major role in the religion. Their primary purpose had been to tend to the sacrificing of animals, and since it is illegal to sacrifice an animal outside the temple, the priests were in an unsettling position. As can be seen in countless other examples, politics and religion are invariably tied, and people began practicing their own flavors of Judaism after their civilization had been so radically altered. At this point in history, there is really no solid rule to prevent such splits, and for a time a mixed form of Judaism with many varieties flourishes. No one was sure what to do once the heart of Judaism (the temple) had been destroyed, but it soon became apparent that an appealing option was arising. Two major social groups of the time period were vying for power. The first group, the Saducees were associated with the displaced Hasmonean kings. The second group, the Pharisees, had an idea that would help work around the tragic destruction of the temple. People were split, once again. They could stay with the traditional Saducees (who had the political power, believed in only written Torah, and did not subscribe to resurrection basically a conservative view), or they could side with the newcomers, the Pharisees (who had religious power, believed in both the written and the oral Torah, and believed in resurrection) and hope to preserve their Jewish heritage by worshiping outside of the temple, in their everyday life. It was not a hard decision, and the Pharisees eventually gained power, leading the Jewish religion into its next phase of Rabbinic Judaism.It is apparent that in each of the three time periods discussed above that many factions of the same religion were active. Competing philosophies, outside political forces, and geographic isolation are among the most obvious of the dividing forces. However many other influences pound each and every day on a given social institution, subtly forming it and changing it into something it was not. For this reason, the answer to the debate whether Judaism is a single, or multiple religion(s) is an obvious one, depending upon how you choose to look at it. Every religion has many pieces, but as long as there are a few constants (such as the birthplace, the language, literature, etc) it is possible to view the whole as a single force, and still acknowledge variations that will inevitably spring-up.